Category Archives: resilience theory

Speaking Truth to Power: Part Two of A Conversation with Gordon Whitman

Berrett-Koehler Publishers, 2018

Justice work requires reflection and resiliency. In Part Two Gordon asks the question: where does religion stand?—on the side of the status quo or the people most effected by injustice? He sees social change as a spiritual activity, and one that makes religion a force of unity in justice work. This activity means showing up and building solidarity with others over racial and economic justice. There are so many overwhelming issues to deal with–from climate change to the rise of white supremacist nationalism—that we are in a race against time. Winning the race is an intergenerational, interreligious action. Gordon leaves us not with despair at the enormity of the power imbalances and struggles, but with hope:

“The true value of the conversations and practices in Stand Up! may be that they help us stay human amid darkness and uncertainty. They give us courage not only to keep fighting but to care for one another” (Stand Up!, p. 62).

“Can critical pedagogy be greened?” Part 2 of the Conversation on Ecopedagogy with Rebecca Martusewicz

In Part 2 of our conversation Martusewicz moves from root metaphors and their destructive, patriarchal force. With Wendell Berry she shows us how to write a better story to create a different world. For example, she discusses her pedagogical style of having a conversation with her students about how to teach a subject (such as, math) to calculate the cost of settler colonialism. Martusewicz (and Bowers before her) critiques Freire for relying too much on these roots metaphors, with the human remaining central in his theory. She wants to be in and of the ecological as a way to critique the direction of higher education toward neoliberal capitalism (and a business model of students as consumers) and offers a way to return to values and to being caretakers of the earth.

Theme and interstitial music for Nothing Never Happens is performed by Aviva & the Flying Penguins and Lance Eric Haugan, written and arranged by Lance Eric Haugan.

Additional altro music is by Paul Myhre and Mike Shelton, “Written” (2019). Their music can be found of reverbnation.com

Teaching Sustainability: Focus on Fair Food and Ecojustice with Rev. Noelle Damico

Rev. Noelle Damico

Rev. Noelle Damico (United Church of Christ) is an activist educator and movement builder with the Alliance for Fair Food.[http://www.allianceforfairfood.org/]. She coordinated the 2 million member Presbyterian Church USA’s involvement in the Coalition of Immokalee Worker’s Campaign for Fair Food [https://ciw-online.org/], among many other food justicecampaigns. This podcast takes place in an actual class setting, my Religion and Ecology class at Agnes Scott College, a historic women’s liberal arts college in Decatur, GA. Noelle joined us via Skype in our unit on connecting issues of economic justice to the larger topic of sustainability.

What is often missing in mainstream discussions of the organic food movement is workers. Noelle takes us through the founding of the Coalition of Immokalee Worker’s campaign and the “sea-change” it brought, and continues to bring, in the food system, to create a system that works for all people. Issues of safety, forced labor, human trafficking, gender violence, poverty wages, wage theft, and worker abuse are all parts of the history of injustices that CIW addresses.

A worker-driven social responsibility model begins at the work site, determined by the workers who become organizers and change-agents through marches, education tours, hunger strikes, boycotts, and other direct actions. Joining CIW are faith leaders and students as partners. One outcome on university campuses has been the cutting of contracts with Taco Bell on over 25 campuses. The current Boycott Wendy’s campaign [http://www.boycott-wendys.org/] seeks to continue to move companies beyond their “corporate responsibility codes” to real food justice. The CIW campaign has shown that changing the conditions in the field is at the root of a sustainable food future.

Pedagogy is an action verb here. On my campus the tomatoes in our dining hall are part of the fair food system; Aramark was (reluctantly but eventually) one of the signers. But our Aramark dining staff continue, through their own worker-driven campaign, to fight for fair wages and a workplace that offers respect and human dignity (through their union, SEIU). Though unionized, their struggle is difficult. Thus, fair farm and campus food workers are connected.

As part of the class students engage in a practicum with the campus Office of Sustainability in a variety of areas (climate change events, organic farming, National Audubon wildlife site, bees, and also economic justice with the campus Living Wage Campaign). One student working with the campaign joined the Aramark union steward and me on the WRFG Labor Forum, as well as our Economic Justice Teach-In. She also assisted with our “love poster” action in the dining hall for the staff—big posters we are hanging each week, signed with notes of appreciation and affection by community members, for each dining services staff member.

Theme music for Nothing Never Happens is by Aviva and the Flying Penguins and Lance Eric Haugan. Additional music is by Paul Myhre: “Dreams of Winter Sans Guitar (2019).”

My audio engineers are: Reagin Turner, China Wilson, and Megan Simmons. I can be reached at tpippin@agnesscott.edu.

Z Nicolazzo: Part 2: The Trickle Up of Social Justice Education

Nicolazzo asks us, “How do we think about the most vulnerable students on our campuses,” especially those who are multiply marginized? How do we work toward “a practice of freedom” (hooks)? Nicolazzo shows us a broader vision of trans*studies and pedagogies in higher education, and how attention to these intersections of oppression and freedom benefit all students and faculty. “What are we willing to risk in the name of justice?” And how can we collaborate in our classrooms and beyond in a “critical hope”?

 

Trans*Pedagogies: A Conversation with Dr. Z Nicolazzo

Part 1: Toward a Critical Collaborative Pedagogy

From the field of studies in higher education come deep insights into pedagogical theory and practice. In the second of a series on trans*pedagogies, and on the recommendation of Dr. T.J. Jourian, I invited Dr. Z. Nicolazzo to talk about teaching and activism.

Nicolazzo is assistant professor of Trans*Studies in Education in the Center for the Study of Higher Education, University of Arizona, and the author of Trans*in college (Stylus, 2017), and numerous articles.

In Part 1 we discuss the components of “a critical collaborative pedagogy”: “Each time I teach a course, I introduce our classroom as a community in which we all-students and myself—both have responsibilities for our shared learning” (“Teaching Philosophy Statement: Arriving at a Critical Collaborative Pedagogy”). How do we (both trans* and non-trans* educators) do critical pedagogy and how do we practice pedagogy intersectionally? What does it mean for our classrooms and curriculum to pay attention to and learn from trans*pedagogies?

Music for this podcast is provided by fabulous artists:

Opening theme and interstitial music is by Aviva & the Flying Penguins and Lance Eric Haugan.

Ending music on Parts 1 and 2 is “Prayer for Paradise” by Paul Myhre, co-created with Mike Shelton.

Ecopedagogies: Resources

The Green Seminary Initiative: http://www.greenseminaries.org/

GreenFaith: http://www.greenfaith.org

The Center for Spirituality in Nature: http://www.centerforspiritualityinnature.org/

The Yale Forum on Religion and Ecology: http://fore.yale.edu/about-us/

Methodist School of Theology in Ohio Ecotheology Program: https://www.mtso.edu/ecotheology/

Seminary Hill Farm: https://www.seminaryhillfarm.org/

The Earth Charter: www.earthcharter.org

 Green Theory & Praxis: The Journal of Ecopedagogy: http://greentheoryandpraxisjournal.org/

 Kahn, Richard. 2010. Critical Pedagogy, Ecoliteracy, and Planetary Crisis. New York: Peter Lang.

Kearns, Laurel and Catherine Keller. 2007. Ecospirit: Religions and Philosophies for the Earth. New York: Fordham University Press.

Sobel, David. 2004. Place-Based Education: Connecting Classrooms and Communities. Barrington, MA: Orion.

Ecopedagogies: Part 2

Laurel Kearns and Tim Van-Meter

In Part 2 of our podcast on ecopedagogies, Laurel Kearns and Tim Van Meter take us through several concrete pedagogical practices in ecoliteracy and ecopedagogy. They discuss the use of autogeographies in their classrooms to enable students to examine their place in the world. And they take us through the interdisciplinary pedagogical practices and commitments both inside and outside the classroom in the work of ecojustice. They show the interconnections of earth, self, community, and justice in their classrooms and their engagement in larger social change movements.

Ecopedagogies: Part 1

Prof. Laurel Kearns

Prof. Tim Van Meter

In this first of hopefully many podcasts on the topic of ecopedagogies, I am joined by Prof. Laurel Kearns of Sociology and Religion and Environmental Studies at Drew Theological School and the Graduate Division of Religion at Drew University and Prof. Tim Van Meter, Alford Chair of Christian Education and Youth Ministry and Coordinator of the Cross-Cultural Program at Methodist Theological School in Ohio. They are both part of The Green Seminary Initiative, and teach courses in religion and ecology. We discuss the roots and origins of ecological theory, environmental justice and place-based education, resilience theory, contested spaces and points of tension in environmental studies and religion, along with several main areas: food (organic farming; food justice), animals, climate change, urban vs. rural, consumption/waste, role of religious groups in environmental justice (and faith-based initiatives), links to action and pubic policy work, and imagining the future. In other words, Laurel and Tim set the larger context of ecological pedagogies for us and give offer inspiration and ideas for an eco-inclusive classroom and curriculum.