Justice work requires reflection and resiliency. In Part Two Gordon asks the question: where does religion stand?—on the side of the status quo or the people most effected by injustice? He sees social change as a spiritual activity, and one that makes religion a force of unity in justice work. This activity means showing up and building solidarity with others over racial and economic justice. There are so many overwhelming issues to deal with–from climate change to the rise of white supremacist nationalism—that we are in a race against time. Winning the race is an intergenerational, interreligious action. Gordon leaves us not with despair at the enormity of the power imbalances and struggles, but with hope:
“The true value of the conversations and practices in Stand Up! may be that they help us stay human amid darkness and uncertainty. They give us courage not only to keep fighting but to care for one another” (Stand Up!, p. 62).